Quote:Womad Memorial Days


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한국어 워마드 명절

1. Festive Days
   
   • 02 . 07. Birthday of Womad Site
     
   • 06. 09. Small Dick Day (to make fun of the penis size of Korean males)
     
   • 07. 26. Jaegi Day (it is the day when Jaegi did jaegi)
     

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2. Memorial Days for Great Women
   
   • 04. 04. Hydrochloric Acid Day
     
   • 07. 10. Birthday of GodBread(빵본좌)
     

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3. Other Memorial Days
   
   • 05. 29. Birthday of Mers Gallery
     
   • 09. 06. Erected Dick Day (to make fun of the penis size of Korean males when erected)
     
   • 12. 06. Womad Independence Day
     

Quote:Jaegi (also spelled Jaggy)

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한국어 재기


1. Summary

Womad No.1 Gallery Host 갤주. His real name is Go Jaegi Sung Jaegi . (In Korean, Go=late, Sung=saint and both of them are also Korean family names.) After his jaegi, people called him 6 Go Sung Jaegi (=late Sung Jaegi)9, and Megalia and Womad also called him 6Sung Go Jaegi(=Saint Go Jaegi)9. There are several clever plays about it - Saint Jaegi, Moves Like Jaegi, Boggle Boggle GoJaegiBob (the children's animation movie SpongeBob SquarePants was translated into Boggle Boggle SpongeBob in Korea), etc.

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2. Jaegi's misogynistic life

2-1. President of Man of Korea(남성연대)

Sung Jaegi is the founder of Man of Korea, a Mami-Nazi group 남성연대 in Korean, on November 26, 2006 and became the first president. He made appearances in TV talk shows and entertainment programs with a title of Male rights activist.

Compilation of his remarks on TV talk shows: (https://www.youtube.com/watch?v=4dkTG5405UE&t=1s)

(Personal opinion: There are so many videos about what he said when they are mainly absurd. People try to find jewels out of trash by adding some meanings. It is only possible in Jatrix. It is not that I personally hate him. I agree that he is the only male feminist in Korea so far.)

From 2006, he operated Man of Korea out of his own pocket. It started as " Campaign Center against Ministry of Gender Equality", and from January 13, 2008, it changes its name to "Man of Korea". Man of Korea supported males who committed sexual crimes to file counter-accusations with false charge. They also supported males who are beaten by female. However, Man of Korea itself had a problem of delaying payment of wage.

2-2. Quotes

Quote:As a male, like a male, narrow-minded as a male? So what?

What is masculinity? What is the standard of masculinity?

Why a male cannot say that he feels sick? If he dies, you would take no responsibility!

Why a male cannot be petty?

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3. Jaegi's Final Moments, Rebirth as a Male Feminist

On July 26, 2013, at the age of 45, he asked the patrons for a fund of about $80,000 USA dollars to maintain Man of Korea and announce a performance of diving into Han river. And he died during the performance. People say that he suffered from debts for maintaining Man of Korea.

After Jaegi's jaegi, a new word is coined to remember his death. 재기하다(jaegi-jaegied-jaegied). Sometimes it is also spelled as jaggy-jaggied-jaggied. Both are correct. It can be used as a noun, too.

Jaegi became the first Womad Gallery Host and by far the hottest one until now. His exemplary behavior of jaegi is a paragon for all Korean males to copy.

(Jaegi's jaegi video:
https://youtu.be/b4iEyVRZ8Ho
https://youtu.be/P1PCgxFabMQ
https://youtu.be/_yEZukmvHPs)

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4. Etc.

In English, there is a word "jiggy". Meaing: nervous; active; excitedly energetic. Be careful that it is a slang and often used related to sex.
관련글

Quote:Megalians sought to do the same thing [as Egalia's Daughters] to misogynist language on the Internet, "mirroring" the misogynist language used against women.[12] Popular mirroring posts included such comments as "Men should demurely handle housework at home," "Alcohol tastes best when served by men," and "Men are men's worst enemies."[7] Misogynist words were "mirrored", too: "kimchi woman" became "kimchi man" (김치남; gimchi-nam), meaning a man who judges women by their appearances. "Plastic surgery monster" (성괴; seong-goe) was countered with the homophone "sex buyer" (성괴; seong-goe). "Bean paste girl" was replaced with "mackerel pike man" (꽁치남; kkongchinam), referring to cheap men who refuse to pay for dates.[/url]

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Megalians used their website and Facebook groups to work for feminist political causes. Megalian [url=https://en.wikipedia.org/wiki/Internet_activism_in_South_Korea]activism drew on Internet culture and involved humor and vulgar language. Megalians developed a unique vocabulary to describe female liberation.[33] For example, some Megalians called patriarchal society "the DickTrix" ("dick" plus "The Matrix") and described becoming aware of sexism as "taking the red pill".[34] Humor and fun played an important role in building a sense of community among Megalia's users. Many activists found the process of creating and sharing mirrored posts to be enjoyable because it took the power away from misogynist posts that would otherwise feel threatening or uncomfortable.[35] Megalians frequently used the same vulgar language common on male-dominated Internet forums like ILBE, and reclaimed misogynist language by affectionately calling each other "cunt" (보지; boji).[36] The word "corset" became a metonym for the restraints women place on themselves in order to conform to the expectations of a male-centered society.[18] The popular view on Megalia was that all Korean women start out "corseted", but that exposure to feminist posts can help them notice and "break" their corsets.[37]

   

Quote:Womad’s head administrator was alleged to be a woman who lived outside South Korea and held citizenship of another country (Womad administrator 3-002, 2017). She was elected to the position because someone who has a different nationality is not commonly investigated by the police for the kind of trivial violations of the law that often occurred in Womad, such as uploading photos without consent or engaging in online defamation. The website’s server was also in another country to evade the South Korean police authorities. Womad users had learnt how to evade the law through their previous experiences of struggling with misogynistic digital crimes, which were not punished because the police claimed that they could not investigate websites that had their servers in other countries (Park & Lee, 2016). These methods of evading South Korean law intensified the wicked aspect of Womad.

Womad website is an almost open community for those only wanting to visit and read its content, but requires registration as a member by setting an ID and a passcode to upvote and upload posts and comments. The open platform on the website meant that it was open to both digital feminists and to observers. Womad users were using the attention of observers to exaggerate their activism through others’ reactions. Provocative postings attracted people to visit, look at and/or discuss Womad. Uploaded posts about harassing male celebrities compelled both fans and ‘anti-fans’ of the stars to visit Womad’s website. Staged photos of a male cat uploaded by a poster who claimed she had abused it spread right across online communities and shocked people. This public reaction soon led to a question that asked why people were less responsive to cases of abused women than abused animals. Uploading the feeds from spy-cams concealed in male bathhouses shocked male digital users because it demonstrated that they too could be victims of spy-cams (Kim, S., 2017).

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On 1 May 2018, a Womad user uploaded a photo of a nude male model to the Womad website, commenting that ‘he does not show proper behaviour as a modest male’ to ridicule him in a ‘man-hating’ narrative (Womad user 3-002, 2018). As the photo was alleged to have been taken at a nude drawing class at Hongik University of Seoul, digital users, especially male users who were familiar with the online witch-hunting game and wanted to make a ‘female college student’ a target of the game, claimed that this incident should be quickly and thoroughly investigated by the police (as shown in the blog post of Happygaza, 2018). The police soon identified the perpetrator. She was not a student, but a colleague model of the 121 victim. During the week-long investigation, the media published enormous numbers of news articles, while recalling every incident that had happened in Womad and reporting updates of the police investigation in real time.

Meanwhile an Instagram influencer Suhee Hahn, who had revealed her ‘man hating’/feminist inclination within having arguments with the ‘anti-fans’ of her, uploaded a post that criticised the exceptionally quick response of the police, commenting: ‘everything is really fast because this incident involves a male victim. I should say that I honestly envy men’ (Soyeon Kim, 2018). This post revealed the emotions that many women shared at the time and that were provoked by the situation around the incident. In their experience, the rapid investigation, the level of media reporting, public concerns about the mental health of the victim, and the prevention of secondary harm to him had never occurred for prevalent spy-cam crimes that had female victims, nor even for worse cases like revenge porn and gang-rape videos. Moreover, the imprisonment of the female perpetrator was actually broadcast by the media. This kind of exposure was unprecedented.

Female digital users soon gathered to protest against the unfair investigation of the police and the mistreatment of female perpetrators more generally: the Courage Rally. The protest was arguably the outcome of three years of Megalian experiences for digital feminists that involved: the wilful disregard of spy-cam crimes by the police (collective report of Soranet in 2015) and the trivialisation of crimes that had female victims (Gangnam station murder in 2016; death threat against Gatgeonbae in 2017); the double standard of media reporting in treating perpetrators according to gender; and attempts at public humiliation as a means of punishment charged to female perpetrators (arrest of Hannampatch, who was arrested by police for uploading defamatory post about men on Instagram, which sort of illegal act of male perpetrators had been ignored by the police when it had female victims, in 2016).

Some female digital users opened a Daum café to discuss the protest organisation, carefully considering distancing participants and organisers of the protest from Womad. They were eager that their protest should not be tarred by the brush of ‘man-hating’ and of Womad76 as they wanted to mobilise as many women as possible. As digital feminists, ranging from Womad users to ordinary female digital users, wanted to engage in protesting against the double standards of institutional authorities under the identity of Korean women who had been mistreated by them, the agenda of the protest was established to represent ‘women’s rights’, while strictly avoiding political affiliations (Courage Rally organiser 3 001, 2018). The first protest was held in May 2018 before being held further five times until December of that same year, bringing feminist claims to the attention of the public. The success of the protest shows that feminists who inhabited different venues within South Korean digital territory in 2018 gathered around a shared agenda, even though they were involved in different community cultures and backgrounds due to their different online habitats.

Quote:Womad Stance

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Korean version 워마드 스탠스

1. Current stance

1-1. Misandry, male degradation

We hate and despise all kinds of X'-chromosome with no exception, including grub(young X'), disabled male, penis-dol, noisy denture(old X'),
똥꼬충, gender-psycho젠신병자, etc.

1-2. Erase male, Construct Botopia

1-3. "Forbidden": misogyny, censorship against women, criticism against sex workers성자

We clearly declare that we do not allow any kind of misogyny nor criticism against sex workers.

1-4. Free from Corset

(beauty corset외모코르셋, age corset나이코르셋, religion corset종교코르셋, leftist corset진보코르셋, morality corset도덕코르셋, patriot corset애국코르셋)
Reference Womad didn't throw away morality, politics, patriotism, love. We are thrown away by them. (Womad Temporary Shelter)

1-5. 4B

No-Sex비섹스, No-Childbirth비출산, No-Dating 비혐애, No-Marriage비혼

1-6. No communities: LGBT community/Solidarity/Animal protection groups/Disability organizations/Political Parties/Veganism etc. All kinds of communities and/or organizations are refused.

1-7. We pursue power and wealth.

1-8. 연예인 No celebrities - no movie/sports stars, no idols

1-9. No on/off-line friendship, keep anonymity, exposing one's name is forbidden.

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2. Stances under discussion

2-1. support married women vs. support only non-married women

2-2. support women only vs. support selective groups that are helpful to women

Quote:WOMAD is an online community only for women where women’s rights come before any other rights.
We are here to reconcile with our shared experiences as women. 
We are here to retrieve what is ours from men to create and run matriarchal society. 
We are here to bathe in male tears.
We are here to laugh at male fears and dicks. 

DO

• Educate yourself by reading past posts and threads.
  
• Objectify men. It is only natural. Have a laugh.
  
• Keep yourself anonymous.
  
• Display your ambitions, achievements, and actions.
  

DON'T

• Don't bring intersectional baggage (i.e. gender, race, veganism, able-bodyism, PC, etc…).
  This includes classifying and/or rating the order of misfortune faced by different groups of women (i.e. coloured vs. white/ able-bodied vs. disabled/ etc, etc). Not only is this unproductive, but it also bamboozles the conversation into women vs. women, rather than women vs. men. In case you did not get the memo: we are not our worst enemies - remember the pricks?
  
• Don't whine about your misfortunes unless accompanied by constructive solution or will to take action.
  
• Don't objectify women.
  
• Don't ask questions on rules/wordings/etc. without looking for them yourself.
  
• Don't be domineering with wording, grammar, spelling, PCness, etc.
  
• Don't exhibit relationship status.
  
• Don't use a passive, pathetic, or apologetic tone. 
  
• Don't use lovey-dovey lingo either.
  
• Don't single someone out. Neither friendliness/hostility for particular users are allowed. - Don't single yourself out. We do not need to know what you said/did before.
  

WE ARE FEMINAZIS. WE ARE MAN-HATERS.  WE ARE WOMAD.

 !