Discussion Do you ever wonder if maybe we do kind of have gender identities, or at least experience “gender” of some kind?
Discussion Do you ever wonder if maybe we do kind of have gender identities, or at least experience “gender” of some kind?
Quote:This is exactly why I never use the term gender nonconformity. Using it promotes gender.It's not promoting of gender to recognise that, in a genderist society, there are people more and less aligned with gendered expectations, any more than it is promoting religion to call oneself atheist. In a genderist system, rejecting gender is a relevant category.
Quote:This is exactly why I never use the term gender nonconformity. Using it promotes gender.It's not promoting of gender to recognise that, in a genderist society, there are people more and less aligned with gendered expectations, any more than it is promoting religion to call oneself atheist. In a genderist system, rejecting gender is a relevant category.
(Yesterday, 2:37 AM)YesYourNigelI also don’t use “gender nonconforming” to describe people who don’t adhere to sex stereotypes. I had an email disagreement with a young woman almost 20 years ago who kept using the phrase. And I would always write back “non-gender-confirming” to describe the same state of being in mine. Eventually something clicked and she said that she noticed I phrased it differently and realized that my phrasing helped her to see that the non-conformity was cultural rather than biological. For her, “gender non-conforming” was an internal sense of gender that did not conform to the norm, while saying someone was non-gender-conforming emphasized the choice being made.Quote:This is exactly why I never use the term gender nonconformity. Using it promotes gender.It's not promoting of gender to recognise that, in a genderist society, there are people more and less aligned with gendered expectations, any more than it is promoting religion to call oneself atheist. In a genderist system, rejecting gender is a relevant category.
The question is whether the gender nonconformity is political (which it inevitably is), or if it's treated as a random special personality type with no political implications.
A lot of gender critical people fall into the trap of really overstating the individualistic nature of gender (non)conformity, usually for something like "No one is perfectly aligned eith gender roles". If our relationship to gender roles was so individualistic, why would we so consistently behave in such predictable ways, aka in line with gendered socialisation? It seems to rely on this liberal idea that it's bad to generalise people for no reason other than it being bad, when in actuality the fact that we are all subject to and defined by gendered socialisation is the key reason why trans as a movement (or any movement allowing an oppressor class to roleplay as its victims) is a bad idea - men can't look past their male noses and women can't avoid their trauma, as well as the androcentrism of the world they're raised in every waking moment of their lives. That's why giving oppressors the protections and treatment of their victims and ignoring their victims' trauma is such a dangerous idea.
(Yesterday, 2:37 AM)YesYourNigelI also don’t use “gender nonconforming” to describe people who don’t adhere to sex stereotypes. I had an email disagreement with a young woman almost 20 years ago who kept using the phrase. And I would always write back “non-gender-confirming” to describe the same state of being in mine. Eventually something clicked and she said that she noticed I phrased it differently and realized that my phrasing helped her to see that the non-conformity was cultural rather than biological. For her, “gender non-conforming” was an internal sense of gender that did not conform to the norm, while saying someone was non-gender-conforming emphasized the choice being made.Quote:This is exactly why I never use the term gender nonconformity. Using it promotes gender.It's not promoting of gender to recognise that, in a genderist society, there are people more and less aligned with gendered expectations, any more than it is promoting religion to call oneself atheist. In a genderist system, rejecting gender is a relevant category.
The question is whether the gender nonconformity is political (which it inevitably is), or if it's treated as a random special personality type with no political implications.
A lot of gender critical people fall into the trap of really overstating the individualistic nature of gender (non)conformity, usually for something like "No one is perfectly aligned eith gender roles". If our relationship to gender roles was so individualistic, why would we so consistently behave in such predictable ways, aka in line with gendered socialisation? It seems to rely on this liberal idea that it's bad to generalise people for no reason other than it being bad, when in actuality the fact that we are all subject to and defined by gendered socialisation is the key reason why trans as a movement (or any movement allowing an oppressor class to roleplay as its victims) is a bad idea - men can't look past their male noses and women can't avoid their trauma, as well as the androcentrism of the world they're raised in every waking moment of their lives. That's why giving oppressors the protections and treatment of their victims and ignoring their victims' trauma is such a dangerous idea.
(Yesterday, 2:37 AM)YesYourNigelQuote:This is exactly why I never use the term gender nonconformity. Using it promotes gender.It's not promoting of gender to recognise that, in a genderist society, there are people more and less aligned with gendered expectations, any more than it is promoting religion to call oneself atheist. In a genderist system, rejecting gender is a relevant category.
Quote:The question is whether the gender nonconformity is political (which it inevitably is), or if it's treated as a random special personality type with no political implications.
A lot of gender critical people fall into the trap of really overstating the individualistic nature of gender (non)conformity, usually for something like "No one is perfectly aligned with gender roles". If our relationship to gender roles was so individualistic, why would we so consistently behave in such predictable ways, aka in line with gendered socialisation? It seems to rely on this liberal idea that it's bad to generalise people for no reason other than it being bad, when in actuality the fact that we are all subject to and defined by gendered socialisation is the key reason why trans as a movement (or any movement allowing an oppressor class to roleplay as its victims) is a bad idea - men can't look past their male noses and women can't avoid their trauma, as well as the androcentrism of the world they're raised in every waking moment of their lives. That's why giving oppressors the protections and treatment of their victims and ignoring their victims' trauma is such a dangerous idea.
(Yesterday, 2:37 AM)YesYourNigelQuote:This is exactly why I never use the term gender nonconformity. Using it promotes gender.It's not promoting of gender to recognise that, in a genderist society, there are people more and less aligned with gendered expectations, any more than it is promoting religion to call oneself atheist. In a genderist system, rejecting gender is a relevant category.
Quote:The question is whether the gender nonconformity is political (which it inevitably is), or if it's treated as a random special personality type with no political implications.
A lot of gender critical people fall into the trap of really overstating the individualistic nature of gender (non)conformity, usually for something like "No one is perfectly aligned with gender roles". If our relationship to gender roles was so individualistic, why would we so consistently behave in such predictable ways, aka in line with gendered socialisation? It seems to rely on this liberal idea that it's bad to generalise people for no reason other than it being bad, when in actuality the fact that we are all subject to and defined by gendered socialisation is the key reason why trans as a movement (or any movement allowing an oppressor class to roleplay as its victims) is a bad idea - men can't look past their male noses and women can't avoid their trauma, as well as the androcentrism of the world they're raised in every waking moment of their lives. That's why giving oppressors the protections and treatment of their victims and ignoring their victims' trauma is such a dangerous idea.